This audio course, I wish to remind you, gentle reader, cost me a mere fifty cents at the recent Friends of the Springfield-Greene County book sale because it is on audiocassette. I, dear reader, have an audio cassette player in my truck, so I can still enjoy audio courses and books on tape (literally). And when they’re fifty cents, I enjoy them ever so much more.
This book covers, in twelve lectures (roughly six hours), The Aeneid, Virgil’s epic poem about how Aeneas escapes the sack of Troy, sails the Mediterranean, settles in Italy, and eventually wins a war with the Latins to found Rome. It’s a poem chock full of Roman gods interference, much like The Illiad and The Odyssey–to which Virgil’s master work owes a great depth. In addition to reviewing the books in the poem for plot points and character, four of the lectures provide context to when it was written, its influences, and its position in the canon.
The lectures include:
- Introduction
- From Aeneas to Romulus
- Rome, Augustus, and Virgil
- The Opening of the Aeneid
- From Troy to Carthage
- Unhappy Dido
- Funeral Games and a Journey to the Dead
- Italy and the Future
- Virgil’s Illiad
- The Inevitable Doom of Turnus
- The Gods and Fate
- The End of the Aeneid and Beyond
The professor recommends you read along once the lectures get into the meat of the poem. I did not, though, as was driving and listened to a number of the lectures back to back. I am not sure that I even have a copy of Aeneid–certainly I must, with all the Classics Club editions and Harvard Classic books that I have lying around. Well, standing cheek-to-jowl on the to-read shelves of Nogglestead, anyway.
I did get a better, fresher sense of the structure and the incidents in the piece, though, and I hope I can retain them. That Aeneas recounts his escape from Troy whilst in Carthage, talking to Dido; their love affair, broken when the gods remind him of his duty to found a new city; his trip to Sicily, the underworld, and finally to Italy; and the war with the Latins over the hand of Livinia.
The book made me want to read it–and “re”-read The Illiad and The Odysessey–I am not sure I read them in translated poem form, but I have probably read them in adapted prose somewhere along the line. However, given how I bog down with long poems, it probably won’t be any time soon, unfortunately.



In keeping with the tradition, I am tearing through the travel and art books I’ve bought this summer and autumn on Sunday afternoons, Monday evenings, and occasionally Thursday evenings as I “watch” football games (which is more and more meaning I look up from my book to check the score from time to time). The weather has again turned to autumn at Nogglestead, and I like nothing better than lighting a fire (okay, a
I said when I reported on
You know, gentle reader, for the last couple of weeks, most of my reading has been poetry, art monographs, travel books, and Christian self-help kinds of books (we’ll get to those by and by). Given the sheer number of those books that I’ve polished off in the last couple of weeks, it seems like a long time since I read any fiction (it’s not–I read
This book describes the Montserrat monestary just ourside of Barcelona, Spain. The monestary complex sits upon a mountain that has a rather distinctive shape with multiple rock features with individual names; the first part of the book describes its formation and how the natives named pretty much every rock on it over the millennia.
Instead of a single artist’s monograph, this book collects a number of paintings of the sea from Pieter Brueghel the Elder’s “Fall of Icarus” to modernist twaddle like Jackson Pollock’s “Blue (Moby Dick)”. So you can take one subject like this and kind of chart the evolution of painting through the depiction of sea-side scenes.
Well, this is a relatively recent travel book. Most of the time, I find these old travel books are from the 1960s or the 1980s, but someone who went to France in this century brought this back, and this person or the heirs sold it to Calvin’s Books for me to pick up
You know, I wanted to really dislike Frida Kahlo’s work because she’s so celebrated by modern tastemakers because she was a foreign Communist bisexual back in the day. Because that’s what titillates a lot of people who want to be seen as right-thinking more than their response to the art itself, their response to the artist as celebrity. Which Frido Kahlo was and might well still be. I mean, I’ve seen ads for merchandise with her on them even in this twenty-first century.


Have you heard the name Modigliani? I had not. He lived a brief consumptive life around the turn of the century in France, and his art work is somewhere between the Impressionism or whatever Gauguin did and Picasso; the images are representative but distorted in proportion and brutal in execution. He was only starting to get some recognition when he passed away from tuberculosis, so he’s really only known amongst art people, and perhaps fewer of them as we go along.